This is the marked effect on the third day (ver. His opposition to sin, and its terrible effects in this world and the next. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. It implies, also, that it will continue to remain on him. Such is the miserable condition of the sinner! Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? This shows the English words related to the source biblical texts along with brief definitions. No such sounds, no such realities were ever heard or known in Israel. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. For "he confessed, and denied not; but confessed, I am not the Christ. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. (John 3:36 WEB), He that believeth
on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. But they learn that it was his divine Physician who had not only healed, but so directed him. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. The spreader's ergonomic handles mean the SaltDogg is as comfortable as it is easy to use. Whoever lives a life of faith in the Son will experience the fullness . How can such have relationship with God? But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. (Ver. What Does It Really Mean That Your Body Is a Temple? And herein is that true saying, One soweth, and another reapeth. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. God the Father forms a new family in, by, and for Christ. John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). It will "abide" or "dwell" there as its appropriate habitation. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. His opposition to sin, and its terrible effects in this world and the next. Hence, to such an one, eternal life is not merely something future. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. "Whoever believes in the Son has eternal life". Now it is that the great question is decided; now it is that a man receives or refuses Christ. Hath everlasting life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Gospel of John of the New Testament, Chapter 3, Verse 16 Our text divides into four sections: (1) Jesus baptizes, too (vss. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. If He judges, it is not without full warning. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. "But He said to them, I have meat to eat that ye know not of." So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. 22-24); (2) John's disciples are jealous (vss. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. But see the blessed fruit of receiving it. This chapter contains the most recognizable verse in the entire Bible, John 3:16. The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. The present tense. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. (Ver. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. Do they receive Him not? The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. The wrath of God. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. And they do. A person does not have to do anything to become lost. "No man hath seen God at any time: the only-begotten Son," etc. The Structure of This Text. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). This is grace and truth. The incarnate Word was here full of grace and truth. 22. At least, so say many Christians. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. God is a Spirit: and they that worship him must worship him in spirit and in truth." So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." To this last the Lord attaches the deepest importance. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. (Verses John 4:31-38). hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. "My Father worketh hitherto, and I work." 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. Today, the phrase "born again" can have any one of a host of meanings. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. for he knew He was the Christ. The first thing to look at is the verse itself. He would have every soul to know assuredly how he stands for eternity as well as now. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." Alas! I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . How, indeed, could it be stayed within narrow limits? The close of the chapter shows us the Lord in Galilee. His opposition to sin, and its terrible effects in this world and the next. None but a divine being could thus deal with the world. (Ver. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. Here there could not be more, and He would not give less: even "grace upon grace." It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. But the chapter does not close without a further contrast. The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. Why should He not show Himself to the world? It was not so. But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. How Daniels Prophecy of 70 Weeks Connects to the End Times. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. This testimony differs from the rest in having a more permanent character. "He that hath received his testimony hath set to his seal that God is true. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. Breaking Down the Key Parts of John 3:30. God wants people to be saved . All disciplinary action, every probationary process, disappears. 42). But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? Grace begins, glory descends; "Jesus saith unto her, Give me to drink." This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. His corporeal presence was not necessary; His word was enough. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. The first . "Whosoever believeth that Jesus is the Christ is born of God." Published by at February 16, 2022. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Nor was it yet complete. None the less did the result of His death proclaim His Deity. And He did accept that place thoroughly, and in all its consequences. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. (Verses John 7:40-53). (Verse John 1:9) The world therefore surely ought to have known its Maker. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Shall never enter heaven. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. He had no need that any should testify of man, for He knew what was in man. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. How striking the omission! The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? While almost all entity Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. (Verse John 3:10). But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. How truly it is man under law! shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member Verse John 1:29 opens John's testimony to his disciples. Man is morally judged. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Fortunately, the issue does not have to be decided. , , . Had it been meant, it was no wonder that Nicodemus did not know how these things could be. (b) Midrash Ruth, fol. So in the baptism with the Holy Ghost, who would pretend to such a power? John 7:24) They reason and are in utter uncertainty. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. And they which were sent were of the Pharisees. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. The result immediately follows. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. It is a present possession. The last two views are more common. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. Abideth on him. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. he would not. (Ver. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. As the believer hath life, so the unbeliever hath wrath abiding on him. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. (ver. Grace and truth came by Jesus Christ. But how precious the grace, in presence of their hatred and proud self-complacency! Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. What a witness all this to His person! The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. It was sabbath-day. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. New believers also get familiar with this special truth in their relationship with God. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. (Verse John 7:39), Nothing can be simpler than this. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? and the two disciples leave John for Jesus. Except one were born of water and of the Spirit, he could not enter the kingdom of God. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. The season finale saw two major developments on the "who are the parents of John II" mystery. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. For them, Israel, or the world, all is over. Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. 2) John 3:16 In The Bible. Article Images Copyright 2023 Getty Images unless otherwise indicated. You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . The third chapter of John contains two related stories. And they haven't even carefully read what John 3:18 itself says. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. Burge favors the third view. He enjoys addressing civic groups on local government issues and elections. He borewitness that:"The Father loves the Son and has given all things into His hand.